QS. Al-W\u0101qi\u2018ah {56} : 79 :<\/p>\n
\u0644\u0651\u064e\u0627 \u064a\u064e\u0645\u064e\u0633\u0651\u064f\u0647\u0657\u0653 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0652\u0646\u064e\u06d7<\/p>\n
\u201cTidak ada yang menyentuhnya, kecuali para hamba (Allah) yang disucikan.\u201d<\/em><\/p>\n QS. Al-W\u0101qi\u2018ah {56} : 79 sering dijadikan dasar penting dalam pembahasan kesucian (thah\u0101rah) terkait Al-Qur\u2019an, khususnya mengenai hukum menyentuh mushaf. Ayat ini menegaskan bahwa Al-Qur\u2019an memiliki kedudukan yang sangat mulia, sehingga interaksi dengannya menuntut kondisi kesucian tertentu. Dalam kajian fikih dan tafsir, ayat ini menjadi titik temu antara kesucian spiritual, adab ilmiah, dan hukum.<\/p>\n Penjelasan tafsir Ibnu Katsir QS. Al-W\u0101qi\u2018ah {56} : 79 :<\/p>\n \u0648\u064e\u0642\u064e\u0648\u0652\u0644\u064f\u0647\u064f: \ufd3f\u0648\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0642\u064e\u0633\u064e\u0645\u064c \u0644\u064e\u0648\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u0639\u064e\u0638\u0650\u064a\u0645\u064c\ufd3e<\/span> \u0623\u064e\u064a\u0652: \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064e\u0633\u064e\u0645\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0642\u0652\u0633\u064e\u0645\u0652\u062a\u064f \u0628\u0650\u0647\u0650 \u0644\u064e\u0642\u064e\u0633\u064e\u0645\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\u060c \u0644\u064e\u0648\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e(\u0662)<\/sup> \u0639\u064e\u0638\u064e\u0645\u064e\u062a\u064e\u0647\u064f \u0644\u064e\u0639\u064e\u0638\u0651\u064e\u0645\u0652\u062a\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0645\u064e \u0628\u0650\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u060c \ufd3f\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0642\u064f\u0631\u0652\u0622\u0646\u064c \u0643\u064e\u0631\u0650\u064a\u0645\u064c\ufd3e<\/span> \u0623\u064e\u064a\u0652: \u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0646\u064e\u0632\u064e\u0644\u064e \u0639\u064e\u0644\u064e\u0649 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0644\u064e\u0643\u0650\u062a\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c. \ufd3f\u0641\u0650\u064a \u0643\u0650\u062a\u064e\u0627\u0628\u064d \u0645\u064e\u0643\u0652\u0646\u064f\u0648\u0646\u064d\ufd3e<\/span><\/strong> \u0623\u064e\u064a\u0652: \u0645\u064f\u0639\u064e\u0638\u0651\u064e\u0645\u064c \u0641\u0650\u064a \u0643\u0650\u062a\u064e\u0627\u0628\u064d \u0645\u064f\u0639\u064e\u0638\u0651\u064e\u0645\u064d \u0645\u064e\u062d\u0652\u0641\u064f\u0648\u0638\u064d \u0645\u064f\u0648\u064e\u0642\u0651\u064e\u0631\u064d. Dalam Tafs\u012br al-Qur\u2019\u0101n al-\u2018A\u1e93\u012bm<\/em>, Ibnu Katsir menjelaskan bahwa yang dimaksud \u201cal-mu\u1e6dahhar\u016bn\u201d pada ayat ini adalah para malaikat yang disucikan, bukan manusia. Menurut beliau, ayat ini berbicara tentang Al-Qur\u2019an yang berada di Lau\u1e25 al-Ma\u1e25f\u016b\u1e93, yang hanya dapat disentuh oleh malaikat yang bersih dari dosa dan najis<\/p>\n Ibnu Katsir menguatkan pendapat ini dengan ayat sebelumnya:<\/p>\n \u0641\u0650\u064a \u0643\u0650\u062a\u064e\u0627\u0628\u064d \u0645\u0651\u064e\u0643\u0652\u0646\u064f\u0648\u0646\u064d<\/strong> Menurut beliau, ayat ini menunjukkan bahwa konteksnya adalah alam ghaib, bukan mushaf fisik di dunia.<\/p>\n Menurut Tafsir Ibnu Katsir, QS. Al-W\u0101qi\u2018ah {56} : 79 menegaskan kemuliaan Al-Qur\u2019an sebagai kitab suci yang hanya disentuh oleh makhluk yang disucikan, yaitu para malaikat. Ayat ini tidak secara langsung menetapkan hukum fikih menyentuh mushaf, namun menjadi landasan nilai kesucian dan penghormatan terhadap Al-Qur\u2019an. Adapun kewajiban bersuci sebelum menyentuh mushaf ditegaskan melalui hadis Nabi \ufdfa. Dengan demikian, ayat ini memperkaya konsep thah\u0101rah<\/em> dalam Islam, baik secara lahiriah maupun batiniah.<\/p>\n","protected":false},"excerpt":{"rendered":" QS. Al-W\u0101qi\u2018ah {56} : 79 : \u0644\u0651\u064e\u0627 \u064a\u064e\u0645\u064e\u0633\u0651\u064f\u0647\u0657\u0653 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0652\u0646\u064e\u06d7 \u201cTidak ada yang menyentuhnya, kecuali para hamba (Allah) yang disucikan.\u201d QS. Al-W\u0101qi\u2018ah {56} : 79 sering dijadikan dasar penting dalam pembahasan kesucian (thah\u0101rah) terkait Al-Qur\u2019an, khususnya mengenai hukum menyentuh mushaf. Ayat ini menegaskan bahwa Al-Qur\u2019an memiliki kedudukan yang sangat mulia, sehingga interaksi dengannya menuntut kondisi […]<\/p>\n","protected":false},"author":59,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[15],"tags":[],"class_list":["post-39","post","type-post","status-publish","format-standard","hentry","category-kesucian-diri-dalam-interaksi-dengan-al-quran"],"acf":[],"_links":{"self":[{"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/posts\/39","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/comments?post=39"}],"version-history":[{"count":0,"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/posts\/39\/revisions"}],"wp:attachment":[{"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/media?parent=39"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/categories?post=39"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cms.alfukhair.id\/ayat-kebersihan-khafiz\/wp-json\/wp\/v2\/tags?post=39"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u0642\u064e\u0627\u0644\u064e \u0627\u0628\u0652\u0646\u064f \u062c\u064e\u0631\u0650\u064a\u0631\u064d: \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0650\u064a \u0625\u0650\u0633\u0652\u0645\u064e\u0627\u0639\u0650\u064a\u0644\u064f \u0628\u0652\u0646\u064f \u0645\u064f\u0648\u0633\u064e\u0649(\u0663)<\/sup> \u060c \u0623\u064e\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u064e\u0627 \u0634\u064e\u0631\u0650\u064a\u0643\u064c\u060c \u0639\u064e\u0646\u0652 \u062d\u064e\u0643\u0650\u064a\u0645\u064d -\u0647\u064f\u0648\u064e \u0627\u0628\u0652\u0646\u064f \u062c\u064f\u0628\u064e\u064a\u0652\u0631\u064d-\u0639\u064e\u0646\u0652 \u0633\u064e\u0639\u0650\u064a\u062f\u0650 \u0628\u0652\u0646\u0650 \u062c\u064f\u0628\u064e\u064a\u0652\u0631\u060c \u0639\u064e\u0646\u0650 \u0627\u0628\u0652\u0646\u0650 \u0639\u064e\u0628\u0651\u064e\u0627\u0633\u064d: \ufd3f\u0644\u064e\u0627 \u064a\u064e\u0645\u064e\u0633\u0651\u064f\u0647\u064f \u0625\u0650\u0644\u0627 \u0627\u0644\u0652\u0645\u064f\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0646\u064e\ufd3e<\/span> \u0642\u064e\u0627\u0644\u064e: \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650.<\/p>\n
\u201cDalam kitab yang terpelihara.\u201d<\/em><\/p>\n